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Life under Idi Amin

President Amin joins entertainers of World Refugee Day, June 1975 (© Uganda Broadcasting Corporation)

Making a show of criminality

So why were these photos taken?

It seems that they served, primarily, as documentation.

Amin’s administration governed Uganda with the fervor and energy of a military campaign. It targeted otherwise obscure social issues – smuggling, overcharging consumers, the dominance of Asian business interests in the economy, the cleanliness of city streets – and transformed them into urgent political problems that demanded action.

For example, in 1972, tens of thousands of South Asians were obliged, by presidential decree, to leave Uganda. The Amin government labeled them as usurpers of black Ugandans’ economic power, a foreign minority whose usurious self-interest ran against the majority.

The cameras made the evils of usury, stealing and smuggling visible. People accused of criminal acts were paraded before the cameras, with crowds often gathered to witness the occasion. There, the evidence was laid out for all to see. Here are jerrycans full of smuggled paraffin, arranged in long rows; there are neat piles of hoarded cash, signifying the evil of South Asians’ dominance of the economy; there are bottles of gin, stacked up around an accused smuggler.

The camera brought the judgment of the Ugandan commonwealth to bear in specific times and in specific places. In the presence of photographers, campaigners could show themselves to be acting in the interest of the majority. In the presence of a camera, the struggles and exertions of the decade could be seen as historically consequential.

The Amin government’s photographers were part of a media ensemble that helped craft a narrative of meaning, direction and national purpose to the age. That’s why so many Ugandans found reason to support the Amin government. The presence of cameras at public events transformed mundane and forgettable occasions into moments in a chronicle of national struggle. Many people felt as if they were acting in the light of history.

What the cameras didn’t capture

While there’s a richness to the documentary nature of the photographs, there are very few that capture the harsh realities of daily life in Uganda in the 1970s, such as unaccountable violence, a collapsing infrastructure and shortages of the most basic commodities.

As many as 300,000 people died at the hands of men serving Amin’s government. This violence – the torture and murder of dissidents, criminals and others who fell afoul of the state – largely took place out of public view, and there’s no trace of it the Uganda Broadcasting Corporation archive.

In 1979, the Amin regime was overthrown by a force of Ugandan exiles and Tanzanian troops. Since then, there have been scant opportunities for Ugandans to learn about Amin’s presidency. After a decades-long exile in Saudi Arabia, Amin died in 2003. His remains are still buried there, awaiting repatriation to Uganda.

Debate around his legacy is only now finding a place in Uganda’s public life. So the thousands of recently discovered negatives – which were digitised as part of a preservation project organised by the Uganda Broadcasting Corporation, the University of Michigan and the University of Western Australia – are significant historical documents.

But when designing the Uganda Museum exhibition, we agonised over the absence of images that reveal suffering and death as facts of life in the 1970s. So we made an effort to present the photos in a way that acknowledges their status as instruments of Amin’s political self-interest.

In one part of the exhibition, we juxtaposed photos of the momentous events of public life with portraits of deceased people. In another part of the show, we highlighted particular episodes – the expulsion of the Asian community, the Economic Crimes Tribunal, the crackdown on smuggling – during which innocent people became victims of the regime. At the end of the exhibition, we put on display images of government torture chambers.

The exhibition opened in mid-May this year with a series of panels featuring people whose lives were intertwined with the Amin regime. The opening panel featured politicians who served in Amin’s cabinet; on another night, journalists who covered his government discussed their work; on a third evening, we heard from people who had lost loved ones in the hands of his thugs.

We had intended to convene a fourth panel where Idi Amin’s family members would discuss their memories of their father. But 15 minutes before we were to go on the air, they announced that they would no longer participate. They thought the exhibition didn’t adequately acknowledge their father’s achievements. Their reluctance to speak highlights the tensions that undergird public discussion around the Amin regime today.

[L]Money in the mosque, October 1972 (© Uganda Broadcasting Corporation) and [R] Idi Amin celebrates 50th birthday at Nile Mansion, 1 January 1978 (© Uganda Broadcasting Corporation)
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Derek R. Peterson is Professor of History and African Studies, University of Michigan and Richard Vokes is Associate Professor of Anthroplogy, University of Western Australia

Source: the conversation

One comment

  1. “Amin’s administration governed Uganda with the fervor and energy of a military campaign. It targeted otherwise obscure social issues – smuggling, overcharging consumers, the dominance of Asian business interests in the economy, the cleanliness of city streets – and transformed them into urgent political problems that demanded action.”

    The Asian dominance of Uganda’s economy built over almost sixty years was not a peripheral social issue, preordained or a result of Ugandans failing to capitalize on the prevailing economic opportunities. But the result of a deliberate and systematic repression of the economic and social aspirations of Ugandans by the racist colonial British imperialists that imposed discriminative ordinances,laws, rules such as the 1908 Uganda Cotton Ordinance that restricted Ugandans to peasant farming of cotton while stopping these Ugandans’ engagement in the more financially rewarding trading,ginning etc of cotton Uganda’s then leading cash crop during those sixty years and all done for the benefit of the usually these crafty Indian immigrants from British-India.

    By the 1950s this had led to the total dominance of Uganda’s Economy by these crafty Indian immigrants with questionable sharp business practices that worse engaged in racism against Ugandans in their own land and as a result Augusto Kamya and others organized a trade boycott of the Indian businesses in the 1959 to try to rectify this historic Injustice. The Indian trade boycott was successful as it involved and had the support of a wide section of Ugandan society forcing the British Overlords to somewhat belatedly open up the Economy to Ugandans but unfortunately by then the head start and capital the Indian immigrant had accumulated by them negated this.

    From 1962 to 1970, the government of Obote initiated actions to further rectify that economical historic Injustice by Nationalizing foreign owned businesses, passing of the 1969 Trade License act that was aimed at restricting Indian participation in certain sections of Uganda’s economy and ensuring it’s control by Ugandans.

    Hence as can be seen from above, the 1972 expulsion of the Indians by President Idi Amin, was a continuation of rectifying that economical historic Injustice,bringing a conclusion to the Ugandanizing of Uganda’s economy & also aimed at achieving total and complete Independence of Uganda and had wide the wide support of Ugandans.

    In conclusion,

    -Was it wrong to rectify the injustice of the British created and imposed Indian dominance of Uganda’ economy ? The answer is a resounding No.

    -Was the Indian domination of Uganda’s economy a peripheral social issue to Ugandans? Again No.

    -Was President Idi Amin’s 1972 expulsion of Indians unfounded? No

    -Did the expulsion create room for Ugandan entrepreneurs and promote Ugandanizing the economy ? Yes it did.

    -Did the expulsion cause economic hardships to Ugandans? Yes it did as one would expect of birthing pains when creating a new world order.

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