For the international audience: The Kampala riots explained
Posted by: kfarzaneh
on Sep 11, 2009
As the Kampala riots continue for a second day it may be useful for our international audience to explain exactly who are the key actors and why the violence has erupted now.
The Kabaka is the King of the powerful Baganda tribe and was reinstated by President Museveni in 1993, after having been abolished by Milton Obote in 1966. Museveni brought back the traditional kingdoms on the understanding that they would play a strictly cultural, and not political, role. However, in recent the years Mengo (the name given to the Baganda leadership) has been demanding more power from the central government. This demand has become know as federo (a monarchical-federal hybrid) and has been resisted by Museveni and the NRM, creating tension. The Kabaka and Museveni had not spoken for two years until last night.
The short-term cause of the violence is over the proposed visit by the Kabaka to Kayunga district, within the kingdom of Buganda, on Saturday to preside over a youth celebration. In reaction to the upcoming visit the Banyala, a tribe who have their own kingdom claims in Kayunga, demonstrated against the Kabaka. The unrest led to government officials advising the Kabaka against visiting the region as the police could not guarantee his safety. On September 7th Baganda youth tried to begin setting up stalls in Kayunga town ahead of the visit but were fired on by anti-riot police. This scenario then repeated itself on the 9th. Then yesterday the Katikkaro – the ‘Prime Minister’ of the Mengo Parliament – tried to make and advance visit to Kayunga but was blocked at the district border by a high-level police delegation. As word spread of the police action baganda youth began mobilising rioters, beginning in Kisseka market. The riots then began spreading throughout Kampala city and finally to most of the districts in the central region of Uganda.
The following image shows the area of the Buganda Kingdom (Image: www.face-music.ch) :

written by Rachel Parsons, September 11, 2009
written by Kim Elverding, September 11, 2009
written by Mwesigye Gumisiriza, September 11, 2009
Katikiro heads the government which has ministers charged with different duties. The Lukiiko includes these ministers and other cultural leaders drawn from the Kingdom. The Kabaka (King) appoints the Prime Minister (Katikkiro) and through him names the ministers.
While the Kabaka remains behind the scenes and appears in the public on occasion or ceremony, the Katikkiro carries out most of the administrative duties and represents the Kingdom, its interests and the Kabaka in most of the public fora..etc.
written by Ggomba, September 11, 2009
written by Okello Moses, September 11, 2009
You exhibited the highest ignorance of the century; FEDERO is a word normally pronounced by Baganda to mean Federalism. Its not attached to monarch as you wanted us to believe. That is a sign of you swallow minded for not taking time to research before writing to the public. Had you researched first you would have exhibited your ignorance in the public.
Pick a lesson from here: What Buganda wants is not a ‘monarchical-federal hybrid’. Buganda wants Federalism which is a system where the executive power, functions and freedoms are constitutionally and the divided up between the centre and the regions.
written by Okello Moses, September 11, 2009
written by Okello Moses, September 11, 2009
You further grieve over: “The unrest led to government officials advising the Kabaka against visiting the region as the police could not guarantee his safety.”cont...
written by Okello Moses, September 11, 2009
Yes, Kabaka is a cultural leader who by the constitution not allowed engaging in politics, but has a right to his belongings. The constitution doesn’t strip off his rights to own property. He is a custodian of Buganda land that is the reason why he called Ssabattaka.
Unless you have to seek permission from your neighbour to get to your garden then I will accept what you’re trying to write.
His Majesty Kabaka Ronald Muwenda Mutebi II has been mobilising people to get immunised, why not refused then. Cont.......
written by sarambaramba Bohny, September 11, 2009
Check your history Banyala are a subtribe if anything, you haveinsinuated they have a king? all Uganda history records until M7 proped-up a UPDF army captain and made him a king for a small group known as Banyala Cultural Association, so that he (M7) could divide Buganda. The family of this army man have all disowned his aspirations to be royalty and that they have never been anything but part of Baganda as a subtribe.
I hope this helps our international readers
written by Okello Moses, September 11, 2009
Lastly, Kayunga is a district of Buganda (see the Uganda constitution) but with multi-cultural people. There has never been such conflict. Why don’t you find out, why now? From time memorial, Buganda’s hospitality is unmeasured. Baganda is the largest group in Kayunga and it lives with other group such as: Basoga, Bagisu, Baruli, Iteso, Japadhola, Kuku, Bugwere, Banyole, Banyala and other ethnic groups.
written by Joe P, September 11, 2009
written by Ocheto, September 11, 2009
written by sarambaramba Bohny, September 11, 2009
written by Ed Po kalcz, September 12, 2009
written by omuzinyiomulungi, September 14, 2009
This eruption is unlikely to end the same way. The times are different and there is some level of tolerance and room for reconciliations for such eruptions in Africa, as the examples of Kenya and Zimbabwe have recently shown.
The political amalgam in Buganda might lay dormant again and everyone will go about their business; but unless the underlying lingering problems like poverty, unemployment among the the large numbers of disaffected urban youths are addressed, such eruptions are more likely than not to reoccur.
written by omuzinyiomulungi, September 14, 2009
Typically, power accumulators - even those who have little or no evil intent - operate in approximately the same way. They generally follow a stage-wise process of building their power and influence over time. Studying some of the worst despots in history, we can readily observe four key phases:"
1. Networking
2. Coalition Building
3. Taking Over
4, Unrelenting Consolidaion
written by omuzinyiomulungi, September 14, 2009
written by Jude, September 14, 2009
written by TrudyGUY27, July 19, 2010












