Jeff Sharlet, author of The Family: The Secret Fundamentalism at the Heart of American Power, revealed in a radio interview yesterday that The Family, an infamous and influential cadre of religious fundamentalist politicians in Washington D.C., has been funding and influencing many of the major proponents of Uganda’s anti-homosexuality bill. Sharlet was able to trace direct funding from The Family to MP David Bahati as well as find ties between The Family and Nsaba Butoro and even Museveni.
The following is a (fairly long) excerpt from the interview with Fresh Air’s Terry Gross, in which Sharlet explains the connections between The Family and Uganda and the anti-homosexuality bill:
“ GROSS: This legislation has just been proposed. It hasn't been signed into law. So it's not in effect yet and it might never be in effect. But it's on the table. It's before parliament. So is there a direct connection between The Family and this proposed anti-homosexual legislation in Uganda?
Mr. SHARLET: Well, the legislator that introduced the bill, a guy named David Bahati, is a member of The Family. He appears to be a core member of The Family. He works, he organizes their Ugandan National Prayer Breakfast and oversees a African sort of student leadership program designed to create future leaders for Africa, into which The Family has poured millions of dollars working through a very convoluted chain of linkages passing the money over to Uganda.
GROSS: So you're reporting the story for the first time today, and you found this story - this direct connection between The Family and the proposed legislation by following the money?
Mr. SHARLET: Yes, it's - I always say that The Family is secretive, but not secret. You can go and look at 990s, tax forms and follow the money through these organizations that The Family describe as invisible. But you go and you look. You follow that money. You look at their archives. You do interviews where you can. It's not so invisible anymore. So that's how working with some research colleagues we discovered that David Bahati, the man behind this legislation, is really deeply, deeply involved in The Family's work in Uganda, that the ethics minister of Uganda, Museveni's kind of right-hand man, a guy named Nsaba Buturo, is also helping to organize The Family's National Prayer Breakfast. And here's a guy who has been the main force for this Anti-Homosexuality Act in Uganda's executive office and has been very vocal about what he's doing, in a rather extreme and hateful way. But these guys are not so much under the influence of The Family. They are, in Uganda, The Family.
GROSS: So how did you find out that Bahati is directly connected to The Family? You've described him as a core member of The Family. And this is the person who introduced the anti-gay legislation in Uganda that calls for the death penalty for some gay people.
Mr. SHARLET: Looking at the, The Family's 990s, where they're moving their money to - into this African leadership academy called Cornerstone, which runs two programs: Youth Corps, which has described its goals in the past as an international, quote, invisible family binding together world leaders, and also an alumni organization designed to place Cornerstone grads - graduates of this sort of very elite educational program and politics and NGO's through something called the African Youth Leadership Forum, which is run by -according to Ugandan media - which is run by David Bahati, this same legislator who introduced the Anti-Homosexuality Act.
GROSS: Now what about the president of Uganda, President Museveni? Does he have any connections to The Family?
Mr. SHARLET: Well, first, I want to say it's important that you said it, yeah, it hasn't gone into law. It hasn't gone into effect yet. So there is time to push back on this. But it's very likely to go into law. It has support of some of the most powerful men in Uganda, including the dictator of Uganda, a guy named Museveni, whom The Family identified back in 1986 as a key man for Africa.
They wanted to steer him away from neutrality or leftist sympathies and bring him into conservative American alliances, and they were able to do so. They've since promoted Uganda as this bright spot - as I say, as this bright spot for African democracy, despite the fact that under their tutelage, Museveni has slowly shifted away from any even veneer of democracy: imprisoning journalists, tampering with elections, supporting - strongly supporting this Anti-Homosexuality Act of 2009.
He's come out just this - just last week and said that this bill is necessary because Europeans are recruiting homosexuals in Uganda, that Europeans are coming in and trying to make Ugandans gay. And he's been rewarded for this because this is sort of where these sort of social issues and foreign affairs issues and free market fundamentalist issues all come together.
GROSS: How did The Family create its relationship with Museveni?
Mr. SHARLET: In 1986, a former Ford official name Bob Hunter went over on trips at the behest of the U.S. government, but also on behalf of The Family, to which - for which both of which he filed reports that are now in The Family's archives. And his goal was to reach out to Museveni and make sure that he came into the American sphere of influence, that Uganda, in effect, becomes our proxy in the region and that relationship only deepened.
In fact, in late 1990s, Hunter - again, working for The Family - went over and teamed up with Museveni to create the Uganda National Prayer Breakfast as a parallel to the United States National Prayer Breakfast and to which The Family every year sends representatives, usually congressmen.
GROSS: What's the relationship of Museveni and The Family now?
Mr. SHARLET: It's a very close relationship. He is the key man. Now...
GROSS: So what does that mean? What influence does The Family have on him?
Mr. SHARLET: It means that they have a deep relationship of what they'll call spiritual counsel, but you're going to talk about moral issues. You're going to talk about political issues. Your relationships are going to be organized through these associates. So Museveni can go to Senator Brownback and seek military aid. Inhofe, as he describes, Inhofe says that he cares about Africa more than any other senator.
And that may be true. He's certainly traveled there extensively. He says he likes to accuse the State Department of ignoring Africa so he becomes our point man with guys like Museveni and Uganda, this nation he says he's adopted. As we give foreign aid to Uganda, these are the people who are in a position to steer that money. And as Museveni comes over, and as he does and spends time at The Family's headquarters in Arlington, Virginia, a place called The Cedars, and sits down for counsel with Doug Coe, that's where those relationships occur.
It's never going to be the hard sell, where they're going to, you know, twist Museveni's arm behind his back and say do this. As The Family themselves describes it, you create a prayer cell, or what they call - and this again, this is their language from their documents - an invisible believing group of God-led politicians who get together and talk with one another about what God wants them to do in their leadership capacity. And that's the nature of their relationship with Museveni.”
Many Ugandans believe that liberalism towards controversial issues like homosexuality both originated in—and is being exported by—the West. I think it’s worth noting that the position of Westerners cannot be so easily generalized. In a country like the U.S., you can find strong support for either side and in this case the influences for the bill seem as “Western” as its opposition. In fact, I think it can be argued that Western supporters of the bill, such as American Evangelicals, are far more prepared to act in order to influence Ugandan policy and beliefs. At least compared to groups that support homosexual rights, which are typically relegated to merely making a statement condemning the bill.
If you are interested knowing more about The Family, their ideology and their foreign policy influence around the globe read the full transcript from the Fresh Air interview.
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It certainly is not us gay Ugandans, most of us have never even gone to these foreign shows. But, they have gone, they have got the money, and they accuse us of that which they have done. We are the scapegoats. They are the Family, the beneficiaries.
Gosh, i thought Ugandan hypocrisy didnt get deeper! Well, it does.
guess i should have expected it!